LIFE ISSUES NO.
39-20
MOLOCH
Most of you have heard of
the ancient Phoenician god, Moloch. We remember him primarily
because living babies were sacrificed to him. Many of us
have compared this to the sacrifice of the innocents in
abortion today. But how many of you know details about
him?
He was considered a symbol
of purifying fire which, in turn, was the symbol of the
spirit. As the story went, there was a catastrophe when
time began, and this particular spirit transformed himself
into darkness by becoming matter. Man was the incarnation,
the fruit of this particular tragedy, and man was marked
with serious sin. According to the worship of this god,
men and women had to be redeemed from this sin. The only
way to do this was to offer their children as live human
sacrifices.
Moloch was a gigantic bronze
statue. Inside of his gigantic belly was a hot furnace.
Mothers threw their own live children into that red hot,
flaming caldron, the belly of Moloch. In effect, then,
with his waiting open arms, he devoured his little victims
in the flames.
The priests surrounding Moloch
would blare trumpets and beat drums when a child was thrown
into his flaming belly. The reason was not one of piety,
rather it was to drown out the screams of the tiny victims.
Today there are no Phoenician priests. Rather, we now have
unscrupulous profiteering abortionists. The belly of Moloch
has been replaced by the mother’s womb. Today there are
no drums beating or trumpets playing. Now there is only
the silence of the cold operating room.
The mother, ordained by nature
and by God to be the one who most loves her child, today
immolates him, not on a flaming altar, but rather on an
operating table under the cold knife of a hired killer—a
licensed doctor, once trained to save, who now uses his
skill to kill. Further, the state, charged to protect the
lives of those who live within its borders, also flips and
now permits and even pays for the killing.
Back then, it is easy to see
that the sacrifices to Moloch were a sign of moral decadence,
of violence, of dehumanization. But isn’t abortion the
same today? The Phoenician world was a violent one, and
this made it more so. Today’s world is a violent one, and
abortion makes it more so.
Violence begets more violence.
The children who have survived abortion knowing that their
siblings have been killed by their parents—knowing the reasons
why their parents killed their little brothers and sisters—those
same children someday will look at their aging parents.
Will they then be more merciful to their parents than their
parents had been to their little brothers and sisters?
I doubt it.
I’m afraid that today’s abortion
culture in another 30 years will lead to a euthanasia culture
tomorrow. “Do unto others as you would have them do unto
you” I’m afraid will become “Do back to others what they
did to you.”

[04/04/03]